Also written: African-American, Black American, Afro-American
| Source | Year | Position |
|---|---|---|
| Annie E. Casey Foundation | 2013 | Use |
| SEIU | 2020 | Use |
| Sierra Club | 2021 | Use |
| Diversity Style Guide | 2023 | Use |
| Racial Equity Tools | 2023 | Evolving |
“For nouns: African American, Asian American, black, Hispanic, Latino, Native American, non-Hispanic white, white (do not use Caucasian).”
Casey 2013 lists African American (no hyphen) parallel to Asian American, Hispanic, Latino, Native American — the standard pre-2020 'hyphenated-American' construction without the hyphen. Casey predates the 2020 AP capital-B Black shift; its lowercase 'black' alongside 'African American' reflects the era convention.
“African American [no hyphen]”
SEIU's compact entry settles the hyphenation question: African American is two words, no hyphen. Matches AP's 2019 retirement of the hyphenated form.
“Be sure to ask interview subjects and spokespeople how they prefer to be referred to, and note that these terms are not interchangeable, particularly for recent immigrants from African countries living in the U.S.”
Sierra Club groups African American and Black under one entry but explicitly names the non-interchangeability for recent African immigrants. The 'ask if possible' rule applies; the section as a whole treats the choice between the two as a self-identification question rather than a stylistic preference.
“Jesse Jackson popularized the term African American, which had already existed, in the 1980s. It mirrors hyphenated names for other American groups. Some people may identify themselves as African American to resist Black as a socially constructed category. Others may identify this way to assert their American identity. There are many reasons one might identify as African American. Some people may identify as Black because they do not feel connected to the American state. Others may identify as Black because they do not identify with the African continent.”
DSG provides the strongest treatment of why someone might prefer one term over the other. African American foregrounds US-American national identity and African heritage as paired; Black foregrounds racial identity without the national-origin claim or African continental claim. Both are valid self-identifications and they answer different questions.
“Whether to use the terms African American or Black, Hispanic American, Latinx or Latino, Native American or American Indian, and Pacific Islander or Asian American depends on a variety of conditions, including your intended audiences' geographic location, age, generation, and, sometimes, political orientation.”
RET groups the African American / Black choice with the other major US racial-identity binaries (Hispanic American/Latino, Native American/American Indian, Pacific Islander/Asian American) and frames all of them as audience-dependent — geography, age, generation, political orientation. No house default.
Gallup race-preference polling (1991–2019)
Across multiple polls, roughly half to two-thirds of Black / African American respondents reported no preference between the two terms. In the 2019 poll, those with a preference split evenly between the two.
Same data underpinning the [[black]] entry. Confirms that neither term can be defaulted-to without sometimes mis-identifying — the most-with-no-preference makes either acceptable; the evenly-split-with-preference makes neither the safe default.
View source →African American is the term that makes a national-origin claim that Black doesn’t, and that’s the load-bearing distinction in every guide that engages it. Sierra Club’s ‘not interchangeable’ caution, DSG’s enumeration of why someone might prefer one term over the other, RET’s audience-dependence framing — all three are working out the same observation: the two terms answer different questions about identity, and using them as synonyms collapses the answer into accidental defaults.
The clean operational frame: Black is a racial descriptor; African American is a racial-plus-national-origin descriptor specifically rooted in US American identity and African heritage. For people whose self-identification matches both frames — many Black Americans whose ancestry traces to enslaved people brought to the US — either term works, with self-preference deciding. For people whose self-identification matches only one — recent African immigrants who identify as Black but not African American, US-born Black Americans who decline the ‘American’ national identifier, Afro-Latino people for whom ‘African American’ is a US-rooted misfit — defaulting to the wrong term produces a real mis-identification.
The Gallup data anchors the practical conclusion: ask if possible (Sierra Club, DSG); when ask isn’t possible, either is generally acceptable for unspecified individuals; do not treat the two as interchangeable in cases where the audience or subject’s identity makes the distinction relevant.
Hyphenation is settled across every guide that addresses it (SEIU explicit; AECF, DSG, Sierra Club by usage): no hyphen. African American, not African-American. AP retired the hyphenated form in 2019.
Capitalization is straightforward: both words capitalized as a proper-noun-style ethnic identifier. This was true even in the pre-2020 era when ‘black’ was lowercase; ‘African American’ has always carried the same capitalization that ‘Asian American,’ ‘Mexican American,’ ‘Italian American,’ etc. share.
For comprehensive coverage of capitalization debates, the 2020 AP shift, and the NABJ/AP split on whether to capitalize White, see the companion [[black]] entry — the guidance is captured jointly across both pages because every source addresses the two terms together.
‘African American’ as a distinct US racial-identity term predated Jesse Jackson’s 1980s popularization but moved into widespread mainstream usage through that period, partially displacing ‘Black’ (which had displaced ‘Negro’ and ‘colored’ in similar previous transitions). Jackson’s December 1988 press conference is often cited as the inflection point, though Black-led publications had been using the term for decades. The post-2013 Black Lives Matter era moved ‘Black’ back toward parity with African American in mainstream usage; the June 2020 AP capital-B Black shift further normalized ‘Black’ in institutional contexts. The two terms now coexist in active US usage with neither displacing the other — the choice has shifted from sequential (one replaces the other) to simultaneous (both are acceptable; preference varies by person, audience, and context).